Not Another Peep

March 27, 2010


I suppose they stocked nostalgia at Kroger’s this afternoon.  As I strolled past the hyper-chronistic-holiday-candy-aisle, I was reminded of a rare moment of Justice—my harsh encounter with Mr. Chunkyfuck and his burgeoning rack of Peeps.

It was around this time of year, nearly half a decade ago.  I was living in Miami at the time, visiting an old friend up in Orlando—we’ll call her Krispy, as she is quite fond of the doobiejuana.  The previous weeks had been spent rigging lights and sound for various Miami venues in preparation for the Winter Music Conference. 

A mutual friend of Krispy and I—we’ll call her Libertine Belle, as she is an unpredictable southern firecracker—had just escorted me on a brain-bending VIP crawl through South Beach techno clubs, courtesy of her UK dj admirers.  They were all in love with our Belle.  Thus I was invited to join their hedonistic cavalcade by virtue of association. 

Needless to say, I was totally spent by the end (I’m pretty sure I accidentally drank some glass shards one evening) and Libertine Belle was ready to head back to Tennessee.  We found ourselves at Krispy’s apartment in Orlando for a quiet evening of reunion and reminiscence.

Of course, it was essential that we do this over beers.  So we piled into Libertine Belle’s little blue car and drove to the usual convenience store down the road.

I had been confronted by this jackass clerk before.  He was one of those overly-aggressive types who get off on their authority, making me show ID every time I bought smokes.  It wasn’t that he asked so much as how he asked, or rather, demanded that I show him ID.  You know the tone.

“Let’s see some ID.”

“But I was just in here yesterday.”

“No I – D, no cig – a – rettes.  Un – der – stand?”

That guy.  A stocky, ROTC obsessive, masturbated-through-one-too-many-action-movies type of guy.  The sort who can sour a perfectly good day with a glance from behind the counter.

Tonight, he’s wearing sunglasses.  He has a hand-held tape recorder in hand.  Post-1990 Megadeth is blaring on the stereo.  I have my ID ready, but the pudgy bastard still demands to see it.  I wonder how he can read the date through those sunglasses.

I gaze at the rows of Easter candy as he rings me up.  Pastel M&Ms, Cadbury eggs, and bunny-shaped Reese’s fill a special rack behind me.  There are probably fifty Marshmallow Peeps packed into a rack on the counter.  I think to myself: Who needs all this sugary crap?

I pay up, sneer derisively, and take my six-pack out to the car to wait for Libertine Belle.  She’s taking forever.  Me and Krispy can’t see inside.  Finally she comes out and gets into the driver’s seat, shaking.

“What happened?” asks Krispy.  Libertine Belle swallows and shakes her head.

“That guy in there is seriously fucked up…”

“What happened?”  I ask again.

Libertine Belle tells us that Mr. Chunkyfuck started getting weird on her as soon as I was out the door.  He eyed her up and down from behind his gas station shades, saying nothing, not ringing her up, just staring.  Then he hit play on the handheld recorder.  It was a snippet from Silence of the Lambs:

It puts the lotion on its skin, or else it gets the hose again.

Libertine Belle just stood there, and again he played it back. 

It puts the lotion on its skin, or else it gets the hose again.

Then he said to her, without provocation:

“You know, my girlfriend was pregnant recently.”

“Okaaay…”

“Yeah.  I threw the bitch down some stairs though.  I guess that’s eighteen years of freedom.  Right?”

In retrospect, it’s possible that a light-hearted goth kid might have made our Belle laugh with those antics.  But this is Mr. Chunkyfuck behind the counter, and she’s not laughing tonight, and neither am I, so I say:

“Fuck that shit!”

I jump out of the car with the girls screaming after me and storm back into the store.  Mr. Chunkyfuck is looking at me all nonchalant through his nighttime shades, and I say:

“You like intimidating girls?  Why don’t you talk shit to me?”

Now he’s stammering, ordering me to get out.  He backs up to the Wall-o-Carcinogens behind him, but it isn’t far enough.  With no other choice, I start trashing the place, hollering:

“You feel like a badass now?!”

I kick over the special rack of Easter candy.  He starts to come toward the counter again, so I snatch up Peeps by the handful and start hurling them into his face.  I pelt him with dozens of these marshmallow confections, punching hole after hole into his over-inflated ego.  Satisfied that I had cleansed this consumer temple, I kick over another display and hit the door.

Mr. Chunkyfuck springs into action.  He hits the alarm and then scrambles over the counter like he’s gonna attack me.  “You’re going to jail, man!” he yelps.

I turn back and meet him at the door.  I calmly tell him to go back inside if he doesn’t want his ass kicked, stabbing my finger into his chest.  He stands his ground though, so I add:  “And take off those fucking sunglasses!”

I go to swat them off his face, but end up catching the side of his head as well.  There is a fleshy SHMACK!  The shades go flying, revealing his naked, panicked eyes, and he darts back inside.  The girls are screaming behind me:

“What the hell are you doing?  Get in the car!  Get in the car!”

I hop in the little blue car, yelling: “Go go go!” and we go, but not before Mr. Chunkyfuck bursts back out.  We watch him dialing the cops as we pull off.

“He got my plate number!” yells the Belle. Now the girls are pissed at me.  I suppose a chivalrous soul treads a fine line between knight and Neanderthal.

“It’s fine,” I assure her.  And I believe that—until I see the police cruising into Krispy’s apartment complex later that night.  Alone on the balcony, I watch them spotlight each blue car along the way.  The girls are inside, completely unaware.  With a heavy sigh, I go downstairs, telling them I’ll be right back.

The cops are standing around Libertine Belle’s car with a lot of questions.  I fully expect them to cuff me and drag me away.  But after hearing what Mr. Chunkyfuck said to my friend, these guys are more amused than abrasive.  Still, there is one nasty little technicality.

“So you never struck the clerk?”

“No,” I insist.

“The clerk says you struck him in the face.”

“Well, I pulled off his sunglasses.  I may have poked him in the chest.”

And so I was condemned by my own admission.  As it turns out, touching anyone without their consent is considered assault in the state of Florida.  The cops inform me that they have to take me to jail by law.  But they offer me an escape.

“If you’re willing to apologize—and the clerk accepts—we’ll just drop the charges,” the cop tells me.

Of course, this is a serious compromise of principle—but what’s a little white lie when faced with jail-time in Orlando?  I get into the car and we head back to the store. I wonder how long it will take for the girls to notice that I’m gone.  

The officers become unusually candid as we drive.

“You know, we get complaints about this guy all the time.  He’s harassed so many people, I’m surprised it took this long for someone to go off.”

“Yeah,” the other grunts, “what an asshole.  He’s lucky he hasn’t had his face smashed in.”

I couldn’t agree more.  When we arrive at the store, the officers immediately brace Mr. Chunkyfuck for being a creep.  I can’t believe it as I watch them wear him down.  Finally, he agrees to an apology and they get me out of the car.

“Forgive me, as I forgive those who trespass against me,” I say with a wry grin.

“I didn’t threaten that girl–”

“Just shake his hand,” the cop snaps at him.  I squeeze his hand and smirk.

I talk with my new flatfoot pals about Tennessee whiskey and Miami bikinis on the ride back to Krispy’s apartment, half expecting high-fives when I get out.

“Where have you been?” the girls asked me.  It took me ten minutes to convince them my story was true.  Maybe they still don’t believe me.

Looking back on it now, I have to wonder what ever happened to Mr. Chunkyfuck.  Was I the unwitting vessel of Justice?  Or did I simply bolster my own self-righteous ego at the expense of a socially retarded hobgoblin?  Did I teach him a lesson or just push him over the edge? 

Maybe he cried in his parents’ basement, turned himself around, and went on to volunteer at a shelter for battered women.  Maybe he’s weaving Easter baskets for orphans as I type this out.

Or maybe he just went home and kicked the shit out of his dog, thinking of me.  Maybe he added another name to his long list of people to torture to death.  Being unemployed probably frees up a lot of time for that kind of pursuit.

Either way, he no longer bothers the beer-buying ladies of Red Bug Road.  Krispy told me the Peeps were back in place the next day, but Mr. Chunkyfuck was gone forever.  So it is with some sense of accomplishment that I look back on my marshmallow assault—and look forward to the next time I have an excuse to chuck Easter confections into somebody’s face.


Open Letter to Jack’s Salsa

March 24, 2010

Attn: Jack (or any other Big-Wig at Jack’s Salsa)
Garden Fresh Salsa, Inc.
Ferndale, MI
48220

-

Dear Jack,

I love your salsa more than any tomato-based product I know of.  Jack’s Garden Fresh Gourmet Salsa practically makes the tortilla chip irrelevant. My chip becomes the mere medium for more salsa.  The onions, peppers, garlic, and cilantro are as well-balanced as the forces of Nature that hold electrons to their atomic orbit.  When I open a carton, it is gone in two sittings.  Some days, it is gone in one.  I eat Special Medium as if it were the Elixir of Life.  I eat the stuff until my stomach feels like rabid badgers are trying to escape its confines.  I love Jack’s so much, I will eat it with a friggin’ spoon.

So it was a harsh blow when I arrived at Kroger the other day and saw my favorite Jack’s Special Salsa pushed to the back of the refrigerator.  A tall row of Kroger’s generic, black-labeled Private Selection “Garden Salsa” now formed a protective wall against my Jack’s.  I was shocked.  I was… confused.

You see, Jack’s made a profound impact on my life.  Your salsa restored my faith in the principles of capitalism.  After my first mouthful, I began to think: Is a free market society really so bad when it allows any individual with sufficient skill in tomato-dicing and cilantro-sprinkling to rise above Pace and Taco Bell, to carve a niche for himself in this dog-eat-dog world? 

Communists wouldn’t stand for that kind of success story.  In China or North Korea, we would all eat bland, government-produced tomato paste with a white label that reads: SALSA.  We wouldn’t have a choice.

Not so in America.  Finally, I thought, I don’t have to choose between Chunky Crap and Poopy Paste.  I have a viable culinary option—and at a Kroger’s chain, of all places!

Now, I’m not so sure.  I see these cartons of knock-off fresh salsa, and grow pessimistic about the future of our great nation.  What good is the freedom to excel at your trade—to make the best damn salsa this side of the Rio Grande (and for all I know, this side of the moon)—if some faceless corporation can just copy your product, undercut your prices, and drive you out of the market using your own idea against you?!  I mean, I’m no hater of healthy competition, but this Private Selection Soilent Green is crossing the line!

Then I thought, maybe I should buy some and see if it is as good as Jack’s.  It is a free market, after all.  Private Selection is a bit cheaper.  What if the Kroger recipe is an improvement?  On the other hand, I thought, maybe I should hurl every last carton across the store, screaming: “Den of thieves!  Brood of Vipers!!”

I just bought the last cartons of Jack’s Wild Mild instead.  I took it home and ate in sadness.  Perhaps this would be the last time.  Since then I have found the Jack’s Special Medium back in stock, albeit side-by-side with Satan’s Selection Socialist Salsa.

My question for you, Jack: How can you stand for this?  Can’t you send them a “Cease and Desist” letter, demanding they stop biting your style?  Is there nothing you can do?

(Granted, unless Jack is a Mexican name and you are a hombre whose towering sombrero blocks out the Michigan sun, I suppose you must owe some credit where credit is due.  But hell, I’m sure you employ some immigrants in your factory.  Probably give piles of cash to Mexican-American charities or something, right?  Viva la Jacko!)

More importantly, is there anything I can do to help you overcome this box-store Leviathan?  Should I write to my local Congressman or the Kroger CEOs?  Should I mail them gag packages that explode salsa into their pink faces?  Should I organize boycotts and mass protests outside their stores?  They are destroying America and souring my taco, man!!

Or have they bought you out?  Has Jack—that swashbuckling hero of free enterprise—been gored by the saber of financial temptation?  Have you sold your salsa soul to the corporate goons?  Tell me it isn’t so!

Nah, that couldn’t be so.  So long as there is a tomato in your field, I am sure that you will stand behind your Jack’s Special Medium salsa, Pace Picante be damned!

Tell me what must be done, Jack.  I need your salsa—you need your ‘fridge space.  Should I buy all of the Private Selection and throw it away?  Or should I just keep buying your delicious product, keeping faith that the Justice of God and His confounding Universe will keep the good in the cooler, and put the bad out of business (or better still, burn them all in Hell!!)?

You just let me know, Jack.  I’m your man.  You always have a friend down here in Tennessee.

Peace, Love, and Cilantro,

—Joseph Allen

-

[This letter was put in the mailbox on January 11, 2010.  I am still waiting for my reply.]


CyberSabbath

March 20, 2010

 

Yesterday marked the first official National Day of Unplugging, promoted by RebootNot the catchiest title ever composed, but I dig what these guys are getting at. 

Starting at sundown yesterday and ending at sundown today (coinciding with both the Hebrew Sabbath and the Vernal Equinox), all those who participated in the new holiday turned off their cell phones and closed their laptops.  They shut down every gadget in their immediate environment and turned outward—to the fresh, vibrant world of budding trees and blue skies, to the rich texture of non-virtual human interaction.  If only 10 people actually went through with it, that’s 10 less people to count among the damned, if only for a day.

Of course, March 20 isn’t the only day we have to enjoy the peace of a world un-Tweeted.  Reboot is a non-profit network of tech-savvy Jews who share the belief that Sabbath should be a day to give these blinking, beeping, blank-stare-inducing doodads a rest.  It doesn’t take a hardcore Luddite or an Orthodox hardhead to appreciate such a practice.  Any person of sensitivity or perspective has probably noticed that these new devices—by simultaneously bombarding our minds with too much information and too little—is pushing some people to the edge of dementia.  Wise ancestors are transformed into bumbling, paleolithic boobs while their impulsive kids turn to the tech-teet for nourishment.  The answer is not within—it’s within your server.

If you are reading this now, you may know what I’m talking about, and your emoticon should not be smiling.

Dan Rollman, a Reboot member and the creator of the Sabbath Manifesto project, has this to say in an email to CNN:

“There’s clearly a social problem when we’re interacting more with digital interfaces than our fellow human beings.  Rich, engaging conversations are harder to come by than they were a few years ago. Our attention spans are silently evaporating.”

I couldn’t agree more.  There are only a few conversationalists left in the real world, but I can only reach them by email!

We are living out Sci-Fi scenarios that consistently elude traditional customs and archaic moral codes.  The so-called “Ten Commandments” may be an essential pillar of our society, but they are scant on detail. 

Does pushing the voting machine button for a warmonger President count as murder?  Does buying a 50″ plasma-screen count as honoring your mother and father if you were raised by a TV set?  Should you covet your neighbor’s wife if he emails you a picture of her naked?  With so much ambiguity surrounding the possible interpretations, it’s no wonder our generation has tried so hard to ignore traditional religion.

Dan Rollman’s Sabbath Manifesto project takes one commandment very seriously: Remember the Sabbath day to keep it holy. 

Of course, most of us do not have man-servants, woman-servants, cattle, or hard-working children to put at ease on the Sabbath.  But we do have laptops, cell phones, and various iDooDads that occupy enough attention to be confused with “the important things in life.”  Hence the first of the Sabbath Manifesto’s Ten Principles:

1. Avoid technology.

2. Connect with loved ones.

3. Nurture your health.

4. Get outside.

5. Avoid commerce.

6. Light candles.

7. Drink wine.

8. Eat bread.

9. Find silence.

10. Give back.

Even a filthy, pig-eating Gentile-from-the-wrong-side-of-the-Hebrew-X-chromosome—like me, for instance—can do that much once a week. 

You know what, tomorrow’s Sunday…  Sounds like a Tech-free Sabbath for the Unchosen to me.

Just one day to breathe and think like an organism.  One day to just log off—to put the technophilic compulsion into perspective.  One day to remind us what every day will be like if the Machine actually breaks down, leaving us exposed like naked worms beneath a lifted stone.

I’ll send you an email on Monday to tell you all about it.

-

Resources 

Bliman, Nicole.  “Group urges unplugging to take back Sabbath.”  CNN.com.  March 19, 2010.  Web.  http://www.cnn.com/2010/LIVING/03/19/national.unplugging.day/index.html?hpt=C2

Considine, Austin.  “And on the Sabbath, the iPhones Shall Rest.”  The New York Times.  March 17, 2010.  Web.  http://www.nytimes.com/2010/03/18/fashion/18sabbath.html

The Sabbath Manifesto.  www.sabbathmanifesto.org


How St. Patrick Drove the Snakes to Our Shore

March 17, 2010

 

The East Nashville St. Patrick’s Day Pub Crawl is a smashing success—meaning you can’t move through the bar at more than 3 steps per minute because the place is packed with aspiring alpha males wearing green t-shirts that read: “Fuck Me, I’m Irish” and “I’m a Keeper.”  There are booty-grinding girls with green plastic barf-buckets perched on their heads and glowing shamrock necklaces hanging between their breasts. My face is pelted by furry shamrock antennaes worn on wobbling crania. Outside I see rows of green-striped Sheriff cars to contain this drunken St. Patranalia.

Why is the Death Day of Ireland’s patron saint now celebrated by all of Crackerkind?  What is it about the dawning of Spring that inspires young and old alike to cram into pubs and spend more green than they’re wearing?   

Many ancient cultures in the Northern Hemisphere—particularly the Romans—celebrated the New Year on or around the Vernal Equinox (occurring on March 20 this year).    

Though the Roman New Year was officially changed to January under Caesar in 46 B.C.E., plenty of the more provincial or “barbaric” people—who couldn’t be bothered to change their ways on account of Roman city-folk—continued to celebrate the New Year at the beginning of Spring. The ambience of newness would have surely seemed more appropriate than during the dead of winter.   

This seasonal transition was a time of hope and promise. Having endured the long frozen nights huddled around the hearth—stricken with the anxiety of possessing a limited store of food and by grief over the deaths of family members overcome by the cold—the Vernal Equinox signaled a coming respite from the harsh winter. The more festive and foolhardy would empty their stores of meats and liquor in the hopes that more would be accumulated in the Spring.   

Though the Druids of Ireland held their most important Spring Rites on Beltane (May 1st), it is certainly possible that the ancient Celts also shared the tradition of celebrating the Vernal Equinox. After all, it is hard to imagine that days and nights of equal length would be unimportant to a people that constructed numerous circular magaliths to track the annual path of the Sun. It is therefore plausible that St. Patrick’s Death Day was imposed upon this ancient solar celebration by a Celtic Church willing to embrace certain aspects of pagan culture.

According to Catholic history, Patrick was born in Britain to parents of wealthy Roman heritage. He was kidnapped by Irish marauders as a teenager and sold into slavery.  After years of shepherding for his tribal masters, he was visited by visions of God, who instructed him to run away to the coast.  He was promptly rescued by sailors and whisked off to France, where he became a disciple of St. Germanus of Auxerre. Patrick remained abroad for many years, eventually becoming a bishop.

It was another heavenly visitation—as well as Patrick’s unswerving love of the Irish people—that compelled him to return to Ireland circa 433.  The saint’s affection for the people who had enslaved him is looked upon as a shining example of Christian forgiveness. Upon his arrival, the bishop proceeded to convert the heathen people, deposing the reigning Druid priests and building churches in their sacred groves. It is St. Patrick who is credited with Ireland’s transition from Celtic Paganism to Roman Catholicism—mythologized by the tale of him driving every last snake from the Dark Island. His deeds are celebrated a few days before the Vernal Equinox—on the day of his death—commemorating Ireland’s new beginning.   

It was surely the promise of new beginnings—tempered with weepy nostalgia for their home country—which inspired Irish Americans to embrace St. Patrick’s Day with such fervor. The old greeting cards from the early 1900s feature watercolors of castle ruins nestled into the green countryside, mischievous leprechauns, or placid island bays—perhaps the last memory that some immigrants had of home.  Many of these cards read: “Erin Go Bragh.”  This is a popular Anglicized form of the Gaelic phrase “Eiraenn Go Brach”, meaning “Ireland Forever!”  
 
St. Patrick’s Day has traditionally been used by Irish Catholics as a short break from the abstinence of Lent, hence the accepted practice of drunken revelry. The holiday’s popularity in America grew around jubilant New York City parades, the dyed green rivers of Chicago and Savannah, and more recently, advertisements extolling the virtues of Guiness Stout.
 
I imagine that observing their Irish countrymen having so much fun—as well as the general American tendency to shamelessly jump on any bandwagon—must have moved non-Irish Americans to join in for the sake of a good drink.  After all, there isn’t a Chex Mix laddie alive who doesn’t crave a neat Jameson when the band breaks into a Celtic jig.  That’s just genetics, man!
 
So it is that today we see bars across America breaking sales records on March 17. On this fine day we can look upon functional alcoholism, withered livers, socially sanctioned anti-social behavior, and broken blood-vessels beneath pasty flesh with mirth rather than self-righteous disdain.  Drunk tanks are filled with green-clad college kids and the coming year is seeded with a new generation of bastard sons, while the streets of Savannah and Boston flow with rivers of barf and broken teeth.  St. Patrick drove the snakes of pagan revelry to our shores, where we welcome their venom with jubilant toasts.
 
It’s called a good time on the town.
 
So raise a glass to a re-contextualized tradition, Lads and Lassies, and forget your winter woes!

Eireann Go Brach!!

     —JoeBot 

  


March 11, 2010

 

 cy-ber-cas-u-al-ty  (ˈsī-bər-ˈka-zhəl-tē)  n., pl. -ties  [ < Gr. kybernan, to steer]      

"Look, it makes her smarter..."

 An individual who spends as much or more time online as he or she does in the physical world, marked by distinctive traits such as:       

  • A perpetual blue glow on the face due to compulsive use of technological devices (eg. cell phones, laptops, iDooDads, PCs, TVs, PSPs, etc.)
  • An astute command of text message abbreviations and emoticons—coupled with inarticulate speech, an unresponsive demeanor, and/or  juvenile emotional outbursts in actual social settings.
  • A noticeable absence of non-virtual relationships, which are replaced by chat buddies, email correspondences, blogs, forums, celebrity fixations, faceless gurus with hypnotic keyboards, social networkers working the screen, hyperlinked love connections, cartoon faces, and so many recipes that you are never gonna cook, but hell, you just like to drool over the pictures from time to time.
  • Gradually diminishing health and hygiene habits—ie. stank arm, funk butt, dripping facial oil, finger of the unknown goo, fast foods, fake foods, no food, teeth fuzz, shlumpy posture, unconscious substance consumption, loss of physical coordination, and unchecked fart production. 
  • That vacant fucking stare.

2  An average shmoe who suddenly finds his or her life in shambles because of a fateful click of the button.  Extreme circumstances include:     

  • The accidental emailer—now unemployed, unloved, or in jail.
  • The promiscuous social networker who forgot to set his or her ’Friends’ list to PRIVATE, then finds out the hard way that secrets spread faster than genital germs.
  • The loser of any one-sided fistfight uploaded to YouTube.
  • The chick in the sex tape who didn’t get paid (and I mean a lot of fucking money, man), or the guy who didn’t make it look convincing.
  • The chump who faithfully typed in his credit card, social security, home address, tax ID, driver’s licence, or PIN number, thinking “Gee whiz, people are too paranoid these days,” only to find out that some tech-savvy Nigerian pimp has been running an endangered species sex cult on his tab.
  • The target of a sufficiently popular rumor.
  • The thirteen-year-old hacker savant who accidentally starts a nuclear holocaust.
  • Anyone who adds World of Warcraft to their cart.

 3  An Internet user who loses all self-control in the Self-Selecting Vortex. 

Most common types include: 

  • Lobotomized Web-Surfers
  • Human news-tickers
  • Novelty junkies
  • File-horders
  • List composers
  • Fetish-stricken prisoners of the porno variety show
  • Perpetual political spectators/armchair commentators
  • eShoppers with a shiny new credit card
  • Blog readers
  • Hit counters
  • FaceSpacester’s new Mr. Popular
  • Cartoon-watchers who’ve blown their funny-filters
  • Esoteric conspiracy miners
  • Pretty much any kid born after 1984

Symptoms include: 

  • dry red eyes
  • slack jaw
  • moist palms
  • chafed organs
  • pale skin
  • uncontrollable sores and blemishes
  • booger-strewn keyboards
  • runaway clocks
  • incorporeal hunger for that which is only screen deep
  • irregular breathing
  • random words
  • endless images, now meaningful
  • now sensibly nonsensical
  • now scraped off the
  • scrolling page and funneled into your brain
  • poisoned with incomplete
  • what was i thinking
  • cant find the link
  • click the
  • button my shorts somebodys coming
  • home page is where the
  • heart is not even beating with human blood anymore…click…click…somehow it seems more real onscreen…click…click…the whole world is coming to an end before our eyes, the date is set to click…click…new revelations, opening your mind, now free to click…click…ad says young dumb and wants your click…click…you’re getting older, your face is falling, just look at this sagging, drooping flesh—Is this you?—think about it—we can put you back together, just click…click…here is the world at your fingertips and you are only vaguely aware that you will never in your life—from now until the day you die—be able to touch it so you just click…here…now the Sun’s coming up and you have to step away from the screen, step away from the screen, off to that forgotten realm where you used to click…click…to the secret gnosis the mainstream media is afraid to tell you about, step into a world of mysteries revealed, where every Secret is just one click…click…your way to a new click…click…now try it with the bullets…click…click…bang… 

  

[Disambiguation:  Term not to be confused with the common practice of Mac computers (and the occasional PC) to quietly enjoy a cup of chai in the afternoon.] 

 


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